Mohandas Karamchand Gandhi returned to India in January 1915 after 21 years in South Africa. Within just four years, he had transformed from a relatively unknown lawyer into the acknowledged leader of India's national movement, commanding mass loyalty across classes, castes, and communities. His early campaigns — Champaran (1917), Kheda (1918), Ahmedabad Mill Strike (1918), and the Rowlatt Satyagraha (1919) — were laboratories where Gandhi refined his satyagraha method and built the organisational muscle for mass resistance. This chapter covers these foundational episodes and the political context that made Gandhi's rise possible.
Gandhi's Return to India: January 9, 1915
On 9 January 1915, Gandhi arrived at Bombay from South Africa, having spent 21 years there (1893–1914). This date is now observed as Pravasi Bharatiya Divas (NRI Day).
Gokhale's mentorship:
| Feature | Detail |
|---|---|
| Mentor | Gopal Krishna Gokhale — moderate Congress leader, Servants of India Society founder |
| Gokhale's advice | Travel India for one year; observe; say nothing; understand the country before acting |
| Gandhi followed | Undertook a year-long observation tour of India before engaging in politics |
| Gokhale's death | February 19, 1915 — just six weeks after Gandhi's return; Gandhi lost his mentor early |
Gandhi had left India in April 1893 as a 23-year-old lawyer to work in South Africa. There he developed and tested satyagraha — truth-force or soul-force — as a political technique against racial discrimination. He returned as a proven practitioner of non-violent mass resistance.
Ashram: Gandhi established his first Indian ashram at Kochrab, Ahmedabad on 25 May 1915. On 17 June 1917, the ashram shifted to a piece of land on the banks of the river Sabarmati — the famous Sabarmati Ashram — which became Gandhi's base for the next 13 years, until the Salt March in 1930.
Champaran Satyagraha (1917) — Gandhi's First Indian Satyagraha
Background: The Indigo Nightmare
Champaran district in Bihar was the centre of indigo cultivation under the tinkathia system — a plantation arrangement that had reduced peasants to near-bondage:
| The Tinkathia System | Detail |
|---|---|
| Meaning | Teen (three) + katha (unit of land); three kathas per bigha |
| Obligation | Peasants (ryots) compelled to cultivate indigo on 3/20 of their total landholding (since 1 bigha = 20 kathas) |
| European planters | British indigo planters controlled the system; peasants had no choice of crop on tinkathia land |
| Synthetic indigo crisis | German synthetic indigo (aniline dye) from the 1890s made natural indigo uneconomical; planters shifted losses to peasants through enhanced extortion |
Raj Kumar Shukla's Invitation
Raj Kumar Shukla, a semi-literate Champaran peasant, had been trying for years to bring his community's plight to national attention. He approached Gandhi during the Lucknow Congress session (1916) and persistently urged him to visit Champaran. Gandhi relented and travelled to Champaran in April 1917.
Gandhi's Arrival and Methods
| Action | Detail |
|---|---|
| District Magistrate's order | Gandhi was ordered to leave Champaran; he refused and accepted legal consequences |
| Mass mobilisation | Gandhi collected testimonies from hundreds of peasants documenting planter abuses |
| Associates | Rajendra Prasad (future President of India), J.B. Kripalani, Mahadev Desai accompanied Gandhi |
| Publicity | Brought national and international attention to Champaran |
Outcomes
| Outcome | Detail |
|---|---|
| Inquiry Commission | Government appointed an Inquiry Commission; Gandhi represented peasants on it |
| Champaran Agrarian Act (1918) | Abolished the tinkathia system; freed peasants from forced indigo cultivation |
| Compensation | Planters refunded some of the illegally extracted money |
| Significance | Gandhi's first satyagraha in India — proved the method could work on Indian soil; earned him the title "Mahatma" |
Why Champaran mattered:
- Demonstrated satyagraha was not just a South African technique but universally applicable
- Showed Gandhi's ability to work with local leaders (Rajendra Prasad) and build coalitions
- First successful challenge to the entrenched colonial agrarian system by a lawyer-turned-mass-leader
- Nehru later wrote: "Gandhi seemed to emerge from the millions of India"
Kheda Satyagraha (1918) — Peasants and Revenue
Background
In 1917–18, Kheda district of Gujarat experienced crop failure due to bad harvest, combined with severe plague (16,740 deaths in Kheda alone), and wartime price inflation. Under revenue regulations, if crop yield fell below 25% of normal, the government was obligated to grant revenue suspension (postponement of land revenue collection).
The peasants claimed the threshold had been crossed and demanded revenue remission. The British administration denied the claim and continued demanding full revenue collection.
Gandhi's Intervention
Gandhi launched the Kheda Satyagraha on 22 March 1918 — the first mass satyagraha in Gujarat.
| Feature | Detail |
|---|---|
| Central demand | Suspension of land revenue collection for the year of crop failure |
| Target community | Patidar peasant community of Kheda |
| Methods | Non-payment of revenue; passive resistance; legal counsel |
| Vallabhbhai Patel's role | Joined Gandhi; mobilised the Patidar community; his iron organisational skills forged in Kheda Satyagraha — earned him the title "Sardar" later |
Outcomes
The government eventually conceded, agreeing to suspend revenue collection from the poor peasants (while continuing to collect from those who could afford it). The outcome was a partial victory, but the political significance was enormous:
- Vallabhbhai Patel emerged as Gandhi's key lieutenant
- Peasant organisation in Gujarat laid the ground for future movements
- Demonstrated Gandhi's ability to articulate peasant grievances in the language of rights and justice
Ahmedabad Mill Strike (1918) — Gandhi's First Fast
Background
Ahmedabad's textile mill workers had received a plague bonus (up to 80% of wages) in 1917–18 as an incentive to stay and work during the plague epidemic. When the epidemic subsided, mill owners announced withdrawal of the plague bonus. Workers demanded a 50% wage increase as a dearness allowance to cope with wartime inflation. Mill owners offered only 20%.
Gandhi's Role
Anusuyaben Sarabhai — social worker and sister of mill-owner Ambalal Sarabhai — brought the dispute to Gandhi. Gandhi intervened as a mediator.
| Feature | Detail |
|---|---|
| Gandhi's assessed demand | After studying wages in Bombay and workers' living conditions, Gandhi determined 35% wage increase was both just and economically feasible |
| Strike begins | Workers struck work; mill owners locked them out (February 22, 1918) |
| Gandhi's fast | When worker morale faltered, Gandhi began his first fast in India (not unto death, but to strengthen workers' resolve) |
| Significance of fast | First use of fasting as a political weapon in India — a technique Gandhi would employ repeatedly thereafter |
| Resolution | Settlement by arbitration; Professor Anandshankar Dhruva appointed arbitrator |
Outcomes
The arbitrator awarded workers 35% wage increase — Gandhi's original assessment was vindicated. The Ahmedabad Textile Labour Association (TLA), established during this strike, became one of India's earliest stable trade unions — linked to Gandhi's constructive programme.
Significance:
- First instance of Gandhi's fasting as political tool
- Established the TLA — a Gandhian labour union model
- Demonstrated Gandhi's ability to navigate between capital and labour without abandoning principle
Rowlatt Act (March 18, 1919)
Background
The Sedition Committee (1918), chaired by Justice S.A.T. Rowlatt, was appointed to recommend measures to combat revolutionary and "anarchical" activity in India. The British were concerned about the Revolutionary Terrorism movement (Punjab, Bengal) and Russian Bolshevik influence.
Provisions of the Rowlatt Act
| Provision | Detail |
|---|---|
| Official name | Anarchical and Revolutionary Crimes Act, 1919 |
| Passed | March 18, 1919, by the Imperial Legislative Council |
| Opposed | All Indian members of the Legislative Council voted against it — passed over united Indian opposition |
| Key provisions | Indefinite detention without trial; special courts without juries; no right of appeal; no legal representation |
| No dalil, no vakeel, no appeal | Popular phrase describing its draconian nature — no argument, no lawyer, no appeal |
The Act was an extension of the wartime Defence of India Act 1915 into peacetime — an unprecedented peacetime emergency measure.
Indian Response
Indians across the political spectrum condemned it as a "Black Act." Gandhi called it an insult to the people and launched the Rowlatt Satyagraha.
Rowlatt Satyagraha (April 6, 1919)
| Feature | Detail |
|---|---|
| Date | April 6, 1919 — national hartal (general strike) |
| Scale | First all-India political campaign under Gandhi's leadership |
| Methods | Hartals, fasting, prayer, civil disobedience |
| Gandhi's arrest | Gandhi was arrested on his way to Delhi; released following protests |
| Significance | Marked the entry of the masses into politics on an all-India scale |
The Rowlatt Satyagraha was India's first truly national popular agitation — crossing regional, caste, and religious lines. It showed that Gandhi could mobilise millions, not just elite Congress members.
Jallianwala Bagh Massacre (April 13, 1919)
Context
On April 10, 1919, two popular leaders — Dr. Saifuddin Kitchlew and Dr. Satyapal — were arrested in Amritsar. Public protests erupted. Brigadier-General Reginald Dyer imposed prohibitory orders.
The Massacre
| Feature | Detail |
|---|---|
| Date | April 13, 1919 — Baisakhi (Sikh harvest/New Year festival) |
| Location | Jallianwala Bagh, Amritsar, Punjab — enclosed garden with narrow entrances |
| Crowd | Thousands gathered to protest arrests and celebrate Baisakhi |
| Dyer's action | Blocked the main entrance with troops; ordered firing without warning; firing continued for approximately 10 minutes |
| Rounds fired | ~1,650 rounds |
| Casualties (official — Hunter Commission) | 379 killed |
| Casualties (Indian Congress inquiry) | ~1,000 killed; 1,500+ wounded |
| Trap | Enclosed space with limited exits — many died in stampede or fell into a well trying to escape |
General Dyer's rationale: He later stated his intention was to "produce a sufficient moral effect" throughout Punjab — an explicit act of terror against a civilian population.
Hunter Commission (1919–20)
The British government appointed the Hunter Commission (headed by Lord William Hunter) to investigate. It censured Dyer and recommended his resignation. However:
- Dyer was allowed to retire with full pension
- The House of Lords praised his actions
- Morning Post newspaper raised £26,000 for Dyer as a "Defender of the Empire"
- Winston Churchill, speaking in Parliament, partially condemned the massacre but others in the government defended it
- The whitewash deepened Indian anger and accelerated the move toward non-cooperation
Indian response to Hunter Commission:
- Indian National Congress conducted its own independent inquiry
- Gandhi renounced his Kaiser-i-Hind medal (awarded by the British for services in South Africa)
- Rabindranath Tagore renounced his knighthood in protest
- The massacre became the defining radicalising moment of 20th century Indian nationalism
Government of India Act 1919 (Montagu-Chelmsford Reforms)
The Jallianwala Bagh Massacre and the Rowlatt Act occurred in the same year as the Government of India Act 1919 — a jarring contrast between constitutional reform and brutal repression.
| Feature | Detail |
|---|---|
| Named after | Edwin Montagu (Secretary of State for India) and Lord Chelmsford (Viceroy 1916–21) |
| Key reform | Introduced Dyarchy at the provincial level |
Dyarchy System:
| Category | Reserved Subjects | Transferred Subjects |
|---|---|---|
| Controlled by | British Governor and his executive council | Indian ministers responsible to the provincial legislature |
| Examples | Law and order, finance, land revenue, irrigation | Education, health, agriculture, local government |
Limitations of dyarchy:
- Indian ministers had no control over finance — starved of funds
- Governor could override ministers on any "special responsibility"
- Reserved subjects (law and order, finance) remained with British
- Franchise was extremely limited — only ~3% of population could vote
- Indians called it "responsibility without power"
Gandhi's Emergence as Mass Leader
Why did Gandhi succeed where earlier leaders had not?
| Factor | Explanation |
|---|---|
| Non-violent but assertive | Avoided confrontation while refusing to submit — met the moral standard of British liberalism while exposing its hypocrisy |
| Economic resonance | Champaran (indigo), Kheda (revenue), mill strike (wages) — addressed real economic grievances of the masses |
| Hindu-Muslim unity | The Khilafat issue (1919–24) gave Gandhi an opportunity to build genuine Hindu-Muslim solidarity |
| Moral authority | Personal austerity, fasting, willingness to go to jail gave him moral credibility across classes |
| Organisational genius | Used the Congress organisational structure while transforming it from elite debating society to mass movement |
| Language accessibility | Spoke in Hindi/Hindustani; connected with ordinary people unlike English-speaking elites |
| Ashram-based politics | Sabarmati Ashram was a living laboratory of his values — khadi, communal living, manual work |
Key Terms
| Term | Meaning |
|---|---|
| Satyagraha | Truth-force or soul-force — Gandhi's method of non-violent resistance; suffering to change the opponent's heart |
| Hartal | Strike/shutdown of businesses — a key tool of satyagraha |
| Tinkathia system | Forced indigo cultivation on 3/20 of peasant land (Champaran) |
| Dyarchy | Dual government at provincial level — transferred/reserved subjects (Montagu-Chelmsford) |
| Rowlatt Act | 1919 — indefinite detention without trial; "Black Act" |
| Kaiser-i-Hind | Gold medal awarded by the British Crown for public service in India — Gandhi renounced it post-Jallianwala Bagh |
| Pravasi Bharatiya Divas | January 9 — NRI Day; commemorates Gandhi's return to India (1915) |
Timeline: 1915–1919
| Year | Event |
|---|---|
| January 9, 1915 | Gandhi arrives at Bombay from South Africa |
| February 19, 1915 | Gokhale dies — Gandhi loses his mentor |
| May 1915 | Gandhi establishes Kochrab Ashram, Ahmedabad |
| June 1917 | Ashram shifts to Sabarmati |
| April 1917 | Champaran Satyagraha begins |
| 1918 | Champaran Agrarian Act abolishes tinkathia system |
| March–June 1918 | Kheda Satyagraha — Vallabhbhai Patel's emergence |
| February–March 1918 | Ahmedabad Mill Strike — Gandhi's first fast |
| March 18, 1919 | Rowlatt Act passed |
| April 6, 1919 | Rowlatt Satyagraha — national hartal |
| April 13, 1919 | Jallianwala Bagh massacre |
| 1919 | Government of India Act (dyarchy) |
Previous Year Questions (PYQs)
Prelims
-
The Rowlatt Act was passed in: (A) 1917 (B) 1918 (C) 1919 (D) 1920 — Answer: (C) 1919
-
With reference to the Champaran Satyagraha, which of the following statements is correct?
- (A) The tinkathia system obligated peasants to cultivate 1/5 of their land with indigo
- (B) Raj Kumar Shukla invited Gandhi to Champaran
- (C) The Champaran Agrarian Act was passed in 1916
- (D) The satyagraha was launched from Sabarmati Ashram
- Answer: (B) — Raj Kumar Shukla invited Gandhi; tinkathia = 3/20 (not exactly 1/5); Act was 1918
-
The Hunter Commission was set up to investigate: (A) Champaran indigo exploitation (B) Rowlatt Act protests (C) Jallianwala Bagh massacre (D) Kheda revenue dispute — Answer: (C)
-
Gandhi's first use of fasting as a political weapon in India was during the:
- (A) Champaran Satyagraha (B) Kheda Satyagraha (C) Ahmedabad Mill Strike (D) Rowlatt Satyagraha
- Answer: (C) Ahmedabad Mill Strike (1918)
Mains
-
The years 1917–1919 were formative years for Mahatma Gandhi's transformation into India's mass leader. Trace the significance of Champaran, Kheda, and the Rowlatt Satyagraha in this transformation. (GS1, 15 marks)
-
How did the Jallianwala Bagh massacre of 1919 transform the Indian national movement? Examine its political consequences and legacy. (GS1, 15 marks)
-
"Gandhi's early campaigns in India combined the moral force of satyagraha with the practical articulation of peasant and worker grievances." Discuss with reference to Champaran, Kheda, and the Ahmedabad Mill Strike. (GS1, 15 marks)
-
Critically examine the dyarchy introduced by the Government of India Act 1919. Why did it fail to satisfy Indian political aspirations? (GS1, 10 marks)
Exam Strategy
For Prelims:
- Gandhi returned India: January 9, 1915 from South Africa (21 years away; Pravasi Bharatiya Divas)
- Tinkathia: 3 kathas per bigha = 3/20 of land for indigo
- Raj Kumar Shukla invited Gandhi to Champaran (Lucknow Congress, 1916)
- Champaran Agrarian Act: 1918 (not 1917)
- Ahmedabad Mill Strike: first fast as political weapon; 35% wage increase; arbitrator Anandshankar Dhruva
- Kheda: crop failure; Vallabhbhai Patel's debut in national politics
- Rowlatt Act: March 18, 1919; "no dalil, no vakeel, no appeal"
- Jallianwala Bagh: April 13, 1919 (Baisakhi); General Dyer; Hunter Commission: 379 deaths (official)
- Dyarchy: transferred (education, health, agriculture) vs reserved (law and order, finance) subjects
For Mains:
- Use a chronological structure: Return (1915) → Champaran (1917) → Kheda/Mill Strike (1918) → Rowlatt/Jallianwala (1919) → Gandhi as mass leader
- The three 1917–18 campaigns show Gandhi's versatility: agrarian struggle, peasant revenue, urban labour
- Jallianwala Bagh is a turning point — use it to show the moral bankruptcy of British imperialism and the radicalisation of Indian nationalism
- Compare Gandhi's methods with earlier moderates (Gokhale) and extremists (Tilak) — Gandhi synthesised both tendencies
- Dyarchy critique: "responsibility without power" — excellent conceptual phrase for exam
- Hunter Commission as whitewash: contrast with Congress inquiry; shows differential legitimacy of British and Indian versions of justice
BharatNotes